rat ,
ox , tiger , hare , dragon , snake , horse , goat , monkey ,
rooster , dog , and pig
On
January 24, the first day of the Chinese lunar calendar, the
nation bid farewell to the Year of Dragon and ushered in the
Year of Snake.
Ancient Chinese people used a dozen animals to symbolize the
12 Earthly Branches. They are the rat, ox, tiger, hare, dragon,
snake, horse, goat, monkey, rooster, dog and pig. When the cycle
of 12 years is completed, a new round begins.
As is true of most anything ancient, the origin of the Chinese
Zodiac animal signs is a mix of legend and folklore.
It is said that, at the dawn of civilization, the Emperor of
Heaven summoned all animals to compete for 12 representatives
of the Earthly Branches.
The rat and the cat, a pair of good friends, planned to go together
the next morning. Since the cat was an insatiable sleeper, the
rat promised to wake him up.
Yet
the rat broke his promise. He rose early and went to see the Emperor
of Heaven alone.
Arriving
at the heavenly court, the rat found a queue of 11 other animals,
with the ox in the lead. Without hesitation, the rat jumped the
queue and took position on the ox's back.
When
the Emperor of Heaven appeared, he slipped from the ox's back
and stole pole position.
Such
treacherous success aroused public indignation, so from that moment
on the wily rat has been forced to live murky underground corners.
And, of course, it must endure much grief from the cat.
Despite
idioms based on the perceived characteristics of some animals---including
"short-sighted as a rat," "lazy as a pig"
and "narrow-minded as a chick"---they all receive considerable
respect in the years they rule.
People
born in the Year of Snake are considered rich in wisdom and charm.
Usually they are romantic and deep thinking, folks whose intuition
guides them strongly.
Worshipping
the snake
In China, worship towards the snake traces back to primitive society.
Pan Gu, creator of the universe in Chinese mythology, has the
body of the snake and head of the dragon.
There
is also the God with a snake in hand in the Chinese primitive
religion.
People
used to regard the snake as a relative of the dragon, so they
sometime call the snake a "small dragon."
During
the Ming (1368-1644) and Qing (1644-1911) dynasties, the ceremonial
robes for the emperors were embroidered with dragons while the
robes for the princes and court ministers were embroidered with
boa designs to show their royal position.
In
some places of the middle and lower reaches of the Yangtze River,
people give the snake many respectable names, instead of calling
it "snake."
People
in Yixing, East China's Jiangsu Province, call it "savage
creature" or "black dragon."
People
in East China's Zhejiang Province call it "celestial being"
or "dragon in heaven."
At
Dangtu in East China's Anhui Province, snake is called "dragon
at home." At Qingjiang, in East China's Jiangsu Province,
it is called "snake ancestor."
There
are many superstitions related to the snake.
People
in Qingjiang resent the snake shedding its skin or moving out
from its lair.
In
Yixing, people consider it lucky to see the snake in the granary
or the bed but unlucky to see the snake on the beams or eaves
of the house.
People
in Dangtu believe seeing the snake at home is a bad omen that
the head of the house-old will die or some unexpected disaster
will befell the family. If the children see it, they know not
to tell the head of the household.
But
people also have ways of turning bad luck into good.
Some
people burn joss sticks to ward off baneful influence. Some present
special food such tofu, fish, wine or tea as offerings.
If
the snake is still alive, it will be sent to the wild. If it is
dead, people will bury it respectfully. At Qingjiang, burying
a dead snake is equal to prostrating before the Buddha.
The
snake also symbolizes wealth in some places. Many people believe
that if they see a snake winding around a rabbit, they will make
a fortune soon.
Thus,
rabbits winded by snakes are popular images for paper-cuts in
the Spring Festival in northern China.
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